Few corrections

TIPNR - Translators Individualised Proper Names with all References - STEPBible.org CC BY.txt

@@ -5011,7 +5011,7 @@ $========== PERSON(s)
 Carshena@Est.1.14=H3771	Man living at the time of Exile and Return	 + 				>	#A prince of Persia living at the time of Exile and Return, only mentioned at Est.1.14; <br>only referred to as Carshena<H3771> (כַּרְשְׁנָא).	Male																													
 – Named	Carshena@Est.1.14	H3771«H3771=כַּרְשְׁנָא	Carshena (NIV= Karshena)	https://www.stepbible.org/?q=version=ESV|version=KJV|text=Carshena*|reference=Est.1.14	Est.1.14																																
 – Total	Carshena	H3771	Est.1.14; 
-@Briefest=A prince of Persia 
+@Briefest= A prince of Persia 
 @Brief= Prince in King Ahasuerus' court
 @Short= Carshena was one of the seven princes of Persia and Media who had access to King Ahasuerus' presence.
 @Article= Carshena was one of the seven princes of Persia and Media who served in the court of King Ahasuerus, also known as Xerxes (Esther 1:14). These princes were the closest advisors to the king and had the privilege of direct access to his presence. They were known for their knowledge of the law and their understanding of the times. When Queen Vashti refused to appear before the king during a royal feast, Ahasuerus consulted with his wise men, including Carshena, to determine the appropriate response according to the law (Esther 1:15). The inclusion of Carshena among the named princes highlights his high status and influence within the Persian court during the events described in the book of Esther.																															
@@ -9630,7 +9630,6 @@ Herod@Mat.14.1-Act=G2264H	Tetrarch living at the time of the New Testament	Herod
 @Brief= Tetrarch of Galilee during Jesus' ministry.
 @Short= Herod Antipas was the tetrarch of Galilee during Jesus' ministry and played a role in Jesus' trial. (Mat.14.1,3,6; Mrk.6; 8.15; Luk.3.1,19; 8.3; 9.7,9; 13.31; 23.7-12,15; Act.4.27; 13.1)
 @Article= Herod Antipas was the son of Herod the Great and ruled as tetrarch of Galilee and Perea during the time of Jesus' ministry. He is mentioned in the Gospels in connection with the imprisonment and execution of John the Baptist (Mat.14.3,6; Mrk.6.17-29; Luk.3.19-20). Herod Antipas had married Herodias, his brother Philip's wife, which John the Baptist condemned as unlawful. In retaliation, Herodias's daughter danced for Herod Antipas and requested the head of John the Baptist as a reward. Herod, though reluctant, fulfilled her request and had John beheaded. During Jesus' ministry, Herod Antipas heard about Jesus' miracles and teachings and was perplexed, thinking that John the Baptist had risen from the dead (Mat.14.1-2; Mrk.6.14-16; Luk.9.7-9). Later, during Jesus' trial, Pontius Pilate sent Jesus to Herod Antipas, who was in Jerusalem at the time (Luk.23.7-12). Herod Antipas questioned Jesus, hoping to see a miracle, but Jesus remained silent. Herod and his soldiers mocked Jesus, dressed him in an elegant robe, and sent him back to Pilate. This encounter between Herod Antipas and Jesus is unique to the Gospel of Luke. 
-@Article= Herod Antipas was the son of Herod the Great and ruled as tetrarch of Galilee and Perea during the time of Jesus' ministry. He is mentioned in the Gospels in connection with the imprisonment and execution of John the Baptist (Mat.14.3,6; Mrk.6.17-29; Luk.3.19-20). Herod Antipas had married Herodias, his brother Philip's wife, which John the Baptist condemned as unlawful. In retaliation, Herodias's daughter danced for Herod Antipas and requested the head of John the Baptist as a reward. Herod, though reluctant, fulfilled her request and had John beheaded. During Jesus' ministry, Herod Antipas heard about Jesus' miracles and teachings and was perplexed, thinking that John the Baptist had risen from the dead (Mat.14.1-2; Mrk.6.14-16; Luk.9.7-9). Later, during Jesus' trial, Pontius Pilate sent Jesus to Herod Antipas, who was in Jerusalem at the time (Luk.23.7-12). Herod Antipas questioned Jesus, hoping to see a miracle, but Jesus remained silent. Herod and his soldiers mocked Jesus, dressed him in an elegant robe, and sent him back to Pilate. This encounter between Herod Antipas and Jesus is unique to the Gospel of Luke. (Mat.14.1,3,6; Mrk.6; 8.15; Luk.3.1,19; 8.3; 9.7,9; 13.31; 23.7-12,15; Act.4.27; 13.1).																														
 $========== PERSON(s)																																					
 Herod@Mat.2.1-Act=G2264G	King Herod the Great: Ruler living at the time of the New Testament	 + 			Archelaus@Mat.2.22, Herod@Mat.14.1-Act, Philip@Mat.14.3-Luk, Philip@Luk.3.1	Canaan	#A king of Judah living at the time of the New Testament, first mentioned at Mat.2.1; <br>only referred to as Herod<G2264G> (Ἡρώδης); <br> father of Ethnarch Herod Archelaus<G0745>, Herod Antipas I<G2264H>, Herod Philip I<G5376H>, Herod Philip II<G5376I>.	Male																													
 – Named	Herod@Mat.2.1-Act	G2264G«G2264=Ἡρώδης	Herod	https://www.stepbible.org/?q=version=ESV|version=KJV|text=Herod*|reference=Mat.2.1;Mat.2.3;Mat.2.7;Mat.2.12;Mat.2.13;Mat.2.15;Mat.2.16;Mat.2.19;Mat.2.22;Luk.1.5;Act.23.35	Mat.2.1; Mat.2.3; Mat.2.7; Mat.2.12; Mat.2.13; Mat.2.15; Mat.2.16; Mat.2.19; Mat.2.22; Luk.1.5; Act.23.35																																
@@ -9647,7 +9646,6 @@ Herodias@Mat.14.3-Luk=G2266G	Woman living at the time of the New Testament	 + 	H
 @Brief= Wife of Herod Antipas who had John beheaded.
 @Short= Herodias was the wife of Herod Antipas, who had John the Baptist beheaded at her request. (Mat.14.3,6; Mrk.6.17,19,22; Luk.3.19)
 @Article= Herodias was the wife of Herod Antipas, the tetrarch of Galilee during the time of Jesus' ministry. She was originally married to Herod Philip, the half-brother of Herod Antipas, but later divorced him to marry Herod Antipas (Mat.14.3; Mrk.6.17; Luk.3.19). John the Baptist openly condemned this marriage as unlawful, which led to his imprisonment by Herod Antipas (Mat.14.3-4; Mrk.6.17-18; Luk.3.19-20). Herodias held a grudge against John and wanted to have him killed, but Herod Antipas feared the multitude who regarded John as a prophet (Mat.14.5; Mrk.6.19-20). On Herod Antipas's birthday, Herodias's daughter danced before the guests, pleasing Herod Antipas, who promised to give her whatever she asked (Mat.14.6-7; Mrk.6.21-23). Prompted by her mother Herodias, the daughter asked for the head of John the Baptist on a platter (Mat.14.8; Mrk.6.24-25). Although reluctant, Herod Antipas fulfilled the request and had John beheaded in prison (Mat.14.9-11; Mrk.6.26-28). 
-@Article= Herodias was the wife of Herod Antipas, the tetrarch of Galilee during the time of Jesus' ministry. She was originally married to Herod Philip, the half-brother of Herod Antipas, but later divorced him to marry Herod Antipas (Mat.14.3; Mrk.6.17; Luk.3.19). John the Baptist openly condemned this marriage as unlawful, which led to his imprisonment by Herod Antipas (Mat.14.3-4; Mrk.6.17-18; Luk.3.19-20). Herodias held a grudge against John and wanted to have him killed, but Herod Antipas feared the multitude who regarded John as a prophet (Mat.14.5; Mrk.6.19-20). On Herod Antipas's birthday, Herodias's daughter danced before the guests, pleasing Herod Antipas, who promised to give her whatever she asked (Mat.14.6-7; Mrk.6.21-23). Prompted by her mother Herodias, the daughter asked for the head of John the Baptist on a platter (Mat.14.8; Mrk.6.24-25). Although reluctant, Herod Antipas fulfilled the request and had John beheaded in prison (Mat.14.9-11; Mrk.6.26-28). (Mat.14.3,6; Mrk.6.17,19,22; Luk.3.19).																														
 $========== PERSON(s)																																					
 Herodion@Rom.16.11=G2267	Man living at the time of the New Testament	 + 				>	#A man living at the time of the New Testament, only mentioned at Rom.16.11; <br>only referred to as Herodion<G2267> (Ἡρωδίων).	Male																													
 – Named	Herodion@Rom.16.11	G2267«G2267=Ἡρωδίων	Herodion	https://www.stepbible.org/?q=version=ESV|version=KJV|text=Herodion*|reference=Rom.16.11	Rom.16.11																																
@@ -9674,7 +9672,6 @@ Heth@Gen.10.15-Ezk=H2845	Man living at the time of the Patriarchs	Canaan@Gen.9.1
 @Brief= Son of Canaan and ancestor of the Hittites.
 @Short= Heth was a son of Canaan and the ancestor of the Hittites, a prominent people group in the ancient Near East. (Gen.10.15; 23; 25.10; 27.46; 49.32; 1Ch.1.13)
 @Article= Heth, also known as the Hittites, was a descendant of Canaan, the son of Ham, according to the Table of Nations in Genesis 10 (Gen.10.15; 1Ch.1.13). The Hittites were a prominent people group in the ancient Near East, and they are frequently mentioned throughout the Old Testament. Abraham had dealings with the Hittites when he purchased the cave of Machpelah as a burial site for his wife Sarah (Gen.23). This cave later became the burial place for Abraham, Isaac, Rebekah, Leah, and Israel (or 'Jacob') (Gen.25.9-10; 49.29-32; 50.13). Esau, Isaac's son, married two Hittite women, which caused grief for his parents (Gen.26.34-35; 27.46). The Hittites are listed among the inhabitants of the Promised Land that God would drive out before the Israelites (Exo.3.8,17; 13.5; 23.23,28; 33.2; 34.11; Deu.7.1; 20.17; Jos.1.4; 3.10; 9.1; 11.3; 12.8; 24.11; Jdg.3.5; 1Ki.9.20; 2Ch.8.7; Ezr.9.1; Neh.9.8). During the time of the united monarchy, the Hittites are mentioned in connection with David's reign, particularly in the story of Uriah the Hittite, one of David's mighty men (2Sa.11; 23.39; 1Ch.11.41). Solomon had trade relations with the Hittites and even married Hittite women (1Ki.10.29; 11.1; 2Ch.1.17). The Hittites are also mentioned in the prophetic books as a point of comparison or as part of a list of nations (Isa.1.1; Ezk.16.3,45). 
-@Article= Heth, also known as the Hittites, was a descendant of Canaan, the son of Ham, according to the Table of Nations in Genesis 10 (Gen.10.15; 1Ch.1.13). The Hittites were a prominent people group in the ancient Near East, and they are frequently mentioned throughout the Old Testament. Abraham had dealings with the Hittites when he purchased the cave of Machpelah as a burial site for his wife Sarah (Gen.23). This cave later became the burial place for Abraham, Isaac, Rebekah, Leah, and Israel (or 'Jacob') (Gen.25.9-10; 49.29-32; 50.13). Esau, Isaac's son, married two Hittite women, which caused grief for his parents (Gen.26.34-35; 27.46). The Hittites are listed among the inhabitants of the Promised Land that God would drive out before the Israelites (Exo.3.8,17; 13.5; 23.23,28; 33.2; 34.11; Deu.7.1; 20.17; Jos.1.4; 3.10; 9.1; 11.3; 12.8; 24.11; Jdg.3.5; 1Ki.9.20; 2Ch.8.7; Ezr.9.1; Neh.9.8). During the time of the united monarchy, the Hittites are mentioned in connection with David's reign, particularly in the story of Uriah the Hittite, one of David's mighty men (2Sa.11; 23.39; 1Ch.11.41). Solomon had trade relations with the Hittites and even married Hittite women (1Ki.10.29; 11.1; 2Ch.1.17). The Hittites are also mentioned in the prophetic books as a point of comparison or as part of a list of nations (Isa.1.1; Ezk.16.3,45). (Gen.10.15; 23; 25.10; 27.46,46; 49.32; 1Ch.1.13; Gen.15.20; 23.10; 25.9; 26.34,34; 36.2; 49.29,30; 50.13; Exo.3.8,17; 13.5; 23.23,28; 33.2; 34.11; Num.13.29; Deu.7.1; 20.17; Jos.1.4; 3.10; 9.1; 11.3; 12.8; 24.11; Jdg.1.26; 3.5; 1Sa.26.6; 2Sa.11.3,6,17,21,24; 12.9,10; 23.39; 1Ki.9.20; 10.29; 11.1; 15.5; 2Ki.7.6; 1Ch.11.41; 2Ch.1.17; 8.7; Ezr.9.1; Neh.9.8; Ezk.16.3,45).																														
 $========== PERSON(s)																																					
 Hezekiah@2Ki.16.20-Mat=H2396G	King living at the time of Divided Monarchy	Ahaz@2Ki.15.38-Mat + Abi@2Ki.18.2-2Ch	Maaseiah@2Ch.28.7	Hephzibah@2Ki.21.1	Manasseh@2Ki.20.21-Mat	Tribe of Judah	#A king of Judah living at the time of Divided Monarchy, first mentioned at 2Ki.16.20; <br>referred to as Hezekiah<H2396G> (חִזְקִיָּהוּ), or Hezekiah (KJV= Ezekias) <H3169H> (יְחִזְקִיָּה), or Hezekiah<G1478> (Ἐζεκίας); <br> son of Ahaz<H0271G> and Abi<H0021>; <br>a brother of Maaseiah<H4641J>; <br>married to Hephzibah<H2657G>; <br> father of Manasseh<H4519H>.	Male																													
 – Named	Hezekiah@2Ki.16.20-Mat	H2396G«H2396=חִזְקִיָּהוּ	Hezekiah	https://www.stepbible.org/?q=version=ESV|version=KJV|text=Hezekiah*|reference=2Ki.16.20;2Ki.18.1;2Ki.18.9;2Ki.18.10;2Ki.18.13;2Ki.18.14;2Ki.18.14;2Ki.18.15;2Ki.18.16;2Ki.18.16;2Ki.18.17;2Ki.18.19;2Ki.18.22;2Ki.18.29;2Ki.18.30;2Ki.18.31;2Ki.18.32;2Ki.18.37;2Ki.19.1;2Ki.19.3;2Ki.19.5;2Ki.19.9;2Ki.19.10;2Ki.19.14;2Ki.19.14;2Ki.19.15;2Ki.19.20;2Ki.20.1;2Ki.20.3;2Ki.20.5;2Ki.20.8;2Ki.20.10;2Ki.20.12;2Ki.20.12;2Ki.20.13;2Ki.20.13;2Ki.20.14;2Ki.20.14;2Ki.20.15;2Ki.20.16	2Ki.16.20; 2Ki.18.1; 2Ki.18.9; 2Ki.18.10; 2Ki.18.13; 2Ki.18.14a; 2Ki.18.14b; 2Ki.18.15; 2Ki.18.16a; 2Ki.18.16b; 2Ki.18.17; 2Ki.18.19; 2Ki.18.22; 2Ki.18.29; 2Ki.18.30; 2Ki.18.31; 2Ki.18.32; 2Ki.18.37; 2Ki.19.1; 2Ki.19.3; 2Ki.19.5; 2Ki.19.9; 2Ki.19.10; 2Ki.19.14a; 2Ki.19.14b; 2Ki.19.15; 2Ki.19.20; 2Ki.20.1; 2Ki.20.3; 2Ki.20.5; 2Ki.20.8; 2Ki.20.10; 2Ki.20.12a; 2Ki.20.12b; 2Ki.20.13a; 2Ki.20.13b; 2Ki.20.14a; 2Ki.20.14b; 2Ki.20.15; 2Ki.20.16; 2Ki.20.19; 2Ki.20.20; 2Ki.20.21; 2Ki.21.3; 1Ch.3.13; 1Ch.4.41; 2Ch.28.27; 2Ch.29.1; 2Ch.29.18; 2Ch.29.20; 2Ch.29.27; 2Ch.29.30; 2Ch.29.31; 2Ch.29.36; 2Ch.30.1; 2Ch.30.18; 2Ch.30.20; 2Ch.30.22; 2Ch.30.24; 2Ch.31.2; 2Ch.31.8; 2Ch.31.9; 2Ch.31.11; 2Ch.31.13; 2Ch.31.20; 2Ch.32.2; 2Ch.32.8; 2Ch.32.9; 2Ch.32.11; 2Ch.32.12; 2Ch.32.15; 2Ch.32.16; 2Ch.32.17; 2Ch.32.20; 2Ch.32.22; 2Ch.32.23; 2Ch.32.24; 2Ch.32.25; 2Ch.32.26a; 2Ch.32.26b; 2Ch.32.27; 2Ch.32.30a; 2Ch.32.30b; 2Ch.32.32; 2Ch.32.33; 2Ch.33.3; Pro.25.1; Isa.1.1; Isa.36.1; Isa.36.2; Isa.36.4; Isa.36.7; Isa.36.14; Isa.36.15; Isa.36.16; Isa.36.18; Isa.36.22; Isa.37.1; Isa.37.3; Isa.37.5; Isa.37.9; Isa.37.10; Isa.37.14a; Isa.37.14b; Isa.37.15; Isa.37.21; Isa.38.1; Isa.38.2; Isa.38.3; Isa.38.5; Isa.38.9; Isa.38.22; Isa.39.1; Isa.39.2a; Isa.39.2b; Isa.39.3a; Isa.39.3b; Isa.39.4; Isa.39.5; Isa.39.8; Jer.15.4; Jer.26.18; Jer.26.19																																
@@ -35205,15 +35202,15 @@ $========== OTHER
 Alpha@Rev.1.8-=G0001G	Name of a letter					>	#Name of a letter called Alpha <G0001G> (Ὦ)																														
 – Named	Alpha@Rev.1.8-	G0001G«G0001=Ὦ	Alpha	https://www.stepbible.org/?q=version=ESV|version=KJV|text=Alpha*|reference=Rev.1.8;Rev.1.11;Rev.21.6;Rev.22.13	Rev.1.8; Rev.1.11; Rev.21.6; Rev.22.13																																
 – Total	Alpha	G0001G	Rev.1.8; Rev.1.11; 21.6; 22.13
-@Briefest=First letter
+@Briefest= First letter
 @Brief= A title of Jesus, signifying His eternal nature
 @Short= In Revelation 1:8, 21:6, and 22:13, Jesus is referred to as "the Alpha and the Omega," a title that emphasizes His eternal nature and His role as the beginning and the end of all things.
 @Article= Alpha is the first letter of the Greek alphabet and is used in the Book of Revelation as a title for Jesus Christ, along with Omega, the last letter of the Greek alphabet. The phrase "Alpha and Omega" occurs four times in the Book of Revelation (1:8, 1:11, 21:6, and 22:13), and in each instance, it is used to describe the eternal nature and supremacy of Jesus Christ. ¶In Revelation 1:8, God declares, "I am the Alpha and the Omega," indicating His eternal existence and His role as the beginning and the end of all things. This same title is applied to Jesus Christ in Revelation 1:11, where He states, "I am the Alpha and the Omega, the First and the Last," affirming His divinity and equality with God the Father. ¶In Revelation 21:6, Jesus declares, "I am the Alpha and the Omega, the Beginning and the End," as He promises to give freely from the spring of the water of life to those who thirst. This statement emphasizes Jesus' role as the source and sustainer of eternal life. ¶Finally, in Revelation 22:13, Jesus proclaims, "I am the Alpha and the Omega, the Beginning and the End, the First and the Last," reaffirming His eternal nature and His sovereignty over all creation. ¶The use of the title "Alpha and Omega" for Jesus Christ in the Book of Revelation underscores His divinity, His eternal existence, and His supreme authority. It also serves as a reminder to believers that Jesus is the source and goal of their faith, the One in whom they find their ultimate hope and fulfillment.																															
 $========== OTHER																																					
 Omega@Rev.1.8-=G5598	Name of a letter					>	#Name of a letter called Omega <G5598> (Ὦ)																														
 – Named	Omega@Rev.1.8-	G5598«G5598=Ὦ	Omega	https://www.stepbible.org/?q=version=ESV|version=KJV|text=Omega*|reference=Rev.1.8;Rev.1.11;Rev.21.6;Rev.22.13	Rev.1.8; Rev.1.11; Rev.21.6; Rev.22.13																																
 – Total	Omega	G5598	Rev.1.8; Rev.1.11; 21.6; 22.13
-@Briefest=Last letter
+@Briefest= Last letter
 @Brief= A title of Jesus, signifying His eternal nature
 @Short= In Revelation 1:8, 21:6, and 22:13, Jesus is referred to as "the Alpha and the Omega," a title that emphasizes His eternal nature and His role as the beginning and the end of all things.
 @Article= Omega is the last letter of the Greek alphabet and is used in the Book of Revelation as a title for Jesus Christ, along with Alpha, the first letter of the Greek alphabet. The phrase "Alpha and Omega" occurs four times in the Book of Revelation (1:8, 1:11, 21:6, and 22:13), and in each instance, it is used to describe the eternal nature and supremacy of Jesus Christ. ¶In Revelation 1:8, God declares, "I am the Alpha and the Omega," indicating His eternal existence and His role as the beginning and the end of all things. This same title is applied to Jesus Christ in Revelation 1:11, where He states, "I am the Alpha and the Omega, the First and the Last," affirming His divinity and equality with God the Father. ¶In Revelation 21:6, Jesus declares, "I am the Alpha and the Omega, the Beginning and the End," as He promises to give freely from the spring of the water of life to those who thirst. This statement emphasizes Jesus' role as the source and sustainer of eternal life. ¶Finally, in Revelation 22:13, Jesus proclaims, "I am the Alpha and the Omega, the Beginning and the End, the First and the Last," reaffirming His eternal nature and His sovereignty over all creation. ¶The use of the title "Alpha and Omega" for Jesus Christ in the Book of Revelation underscores His divinity, His eternal existence, and His supreme authority. It also serves as a reminder to believers that Jesus is the source and goal of their faith, the One in whom they find their ultimate hope and fulfillment.